The Mirror Asia (TMA) sat down with Ln.M.A Awal, former Member of Parliament and Chairman of Haveli Group, to talk about Sufism’s enduring influence in Bangladesh, its political undercurrents, and the country's current affairs.

TMA: How did Sufism grow in Bangladesh?

Ln.M.A Awal: You know, in this part of the world, the Awliya — the saints — have been central to spreading Islam. They came as messengers of Allah’s love and mercy, walking in the footsteps of the Prophet Muhammad (peace be upon him). Through their compassion and spiritual charisma, they drew people toward a path of truth, peace, and justice.

In South Asia, Sufism evolved through many traditions. Khwaja Moinuddin Chishti (RA) in India was a key figure — he spread Islam across Rajasthan and beyond. Bangladesh too had remarkable spiritual leaders like Hazrat Shah Ali Muqtadir (AS), the Chishti saints, and Gausul Azam (RA) of the Maizbhandari order in Chittagong. Their love for humanity and deep spirituality touched hearts and brought people closer to Islam. That’s why Bangladesh is often called a land of Sufi saints — they’ve left a legacy of peace and unity that still lives on.

TMA: What’s the core message of Sufism?

Ln.M.A Awal: At its heart, Sufism teaches the essence of Islam — a faith that absolutely rejects extremism. Islam stands for peace, justice, and compassion. And Sufism’s mission is to bring people back to that core, reminding them of the spiritual path guided by Allah and His Messenger (peace be upon him). It’s all about reconnecting people with these timeless values.

TMA: Did Sufi leaders play a role in the Liberation War?

Ln.M.A Awal: Absolutely. Many freedom fighters found shelter and support from the Mashayekh — the spiritual leaders. They provided food, protection, and moral strength. In areas where these Sufi leaders were active, the enemy struggled to gain control. Their presence wasn’t just spiritual; it was also protective and empowering during that critical time.

TMA: What about after independence — how did Sufism contribute to nation-building?

Ln.M.A Awal: After we gained independence, the Sufi leaders played a vital role in guiding people. They emphasized that Islam is not just about personal worship — it’s a force for good in society. Drawing from the Qur’an and Hadith, they taught peace, justice, and service to humanity.

These teachings inspired people to take part in rebuilding the country. Even now, the Pirs and Mashayekhs are helping communities grow, promoting moral responsibility and the rule of law. Their influence is quiet but deeply rooted in our social fabric.

TMA: Some say Sufi leaders were absent from anti-fascist movements. Do you agree?

Ln.M.A Awal: Not really. They might not have taken to the streets, but they were never silent. Sufi leaders influence people through moral and spiritual authority. Their role is often behind the scenes — offering guidance and stability. That’s the Sufi way: quiet, thoughtful, but always engaged.

As for collaboration with past governments — sure, some Islamic groups worked with different administrations to carry out religious activities. But that doesn’t mean they were politically aligned. It would be wrong to paint everyone with the same brush.

TMA: Was Sheikh Hasina really called the “Mother of Qawmi”?

Ln.M.A Awal: Yes, but let’s put it in context. The Qawmi leadership gave her that title after the government officially recognized the Qawmi Madrasa certification. This opened doors for Qawmi students to access higher education and jobs — a big deal for them.

So, they appreciated her gesture. But political tides change. Many of those same groups later turned against her and called for her ousting. That’s politics — alliances shift with time.

TMA: What’s your take on the ongoing debate over the Women’s Commission?

Ln.M.A Awal: Islam has always upheld the dignity of women. The Prophet Muhammad (peace be upon him) gave them rights — in property, inheritance, and social respect. When forming commissions or making policies, we should ensure women’s rights are protected — economically and socially.

But to truly represent everyone, such commissions should include men too. A balanced approach leads to better decisions.

TMA: Are you planning to create a unified platform for Sufis?

Ln.M.A Awal: My focus isn’t on who’s in power. Across Bangladesh, there are shrines, khanqahs, and spiritual centers doing meaningful work. The millions who follow Sufi teachings are already serving the country in their own ways. Whether or not we create a platform, their contributions are undeniable.

TMA: Since the interim government took charge, many shrines have been destroyed. Your thoughts?

Ln.M.A Awal: It’s heartbreaking — and unacceptable. This feels like a targeted attack on the spirit of Sufism. Those who reject the Sufi path and try to impose extremism are the ones behind this destruction. But here’s the truth: you can tear down shrines, but you can’t erase the spiritual legacy of the saints. That spirit lives on, stronger than ever.

TMA: The elections are sparking tension. What do you think?

Ln.M.A Awal: Things are chaotic. Everyone’s doing what suits them, while the public suffers. If we want democracy, law, and stability, we need a fair and disciplined government — fast. Prices are rising, profiteers are making life miserable, and mobs are being provoked to create unrest. It’s hurting the people most.

TMA: Why is private investment slowing down?

Ln.M.A Awal: Because there’s fear. The environment isn’t investor-friendly. Local investors face harassment, and foreign investors are hesitant. No one wants to invest in instability. Unless we restore order and confidence, real investment won’t come — no matter how much we talk.

TMA: There’s debate around the corridor and port. Can the government act alone?

Ln.M.A Awal: Definitely not. These are national issues — they require dialogue with all stakeholders. Yes, we need good ties with neighbors, but not at the cost of sovereignty. Every decision should come from consensus, not imposition.

TMA: And your thoughts on the corridor-port decision?

Ln.M.A Awal: Again, consultation is key. Whether we allow corridor or port access must be debated thoroughly. It’s not something to rush into.

TMA: Some in BNP are suggesting a national government. What’s your view?

Ln.M.A Awal: It could be a good idea. And if such a government is formed, I hope the large community of Sufi followers is included. They’re a powerful social force, and their inclusion would bring depth and balance to any national effort